Results for 'Jessica Domiciano Geremias'

976 found
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  1.  14
    The Confession in Michel Foucault.Alex Rosa & Jessica Domiciano Geremias - 2023 - Prometeus: Filosofia em Revista 42.
    A privileged element of contemporary law, confession as a means of proof in criminal proceedings is the object of analysis in this research. Based on a bibliographic review, the study will seek to decompose and reorganize the object on two fronts, constructing a theoretical hypothesis that proposes to observe confession as an inquisitorial practice of an institution, but which also has a traceable genealogical depth in the modulations of subjectivation techniques. The notion of the care of the self that Michel (...)
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  2. From what to how: an initial review of publicly available AI ethics tools, methods and research to translate principles into practices.Jessica Morley, Luciano Floridi, Libby Kinsey & Anat Elhalal - 2020 - Science and Engineering Ethics 26 (4):2141-2168.
    The debate about the ethical implications of Artificial Intelligence dates from the 1960s :741–742, 1960; Wiener in Cybernetics: or control and communication in the animal and the machine, MIT Press, New York, 1961). However, in recent years symbolic AI has been complemented and sometimes replaced by Neural Networks and Machine Learning techniques. This has vastly increased its potential utility and impact on society, with the consequence that the ethical debate has gone mainstream. Such a debate has primarily focused on principles—the (...)
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  3. Operationalising AI ethics: barriers, enablers and next steps.Jessica Morley, Libby Kinsey, Anat Elhalal, Francesca Garcia, Marta Ziosi & Luciano Floridi - 2023 - AI and Society 38 (1):411-423.
    By mid-2019 there were more than 80 AI ethics guides available in the public domain. Despite this, 2020 saw numerous news stories break related to ethically questionable uses of AI. In part, this is because AI ethics theory remains highly abstract, and of limited practical applicability to those actually responsible for designing algorithms and AI systems. Our previous research sought to start closing this gap between the ‘what’ and the ‘how’ of AI ethics through the creation of a searchable typology (...)
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  4. (1 other version)Ethics as a service: a pragmatic operationalisation of AI ethics.Jessica Morley, Anat Elhalal, Francesca Garcia, Libby Kinsey, Jakob Mökander & Luciano Floridi - 2021 - Minds and Machines 31 (2):239–256.
    As the range of potential uses for Artificial Intelligence, in particular machine learning, has increased, so has awareness of the associated ethical issues. This increased awareness has led to the realisation that existing legislation and regulation provides insufficient protection to individuals, groups, society, and the environment from AI harms. In response to this realisation, there has been a proliferation of principle-based ethics codes, guidelines and frameworks. However, it has become increasingly clear that a significant gap exists between the theory of (...)
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  5. From Essence to Necessity via Identity.Jessica Leech - 2021 - Mind 130 (519):887-908.
    An essentialist theory of modality claims that the source of possibility and necessity lies in essence, where essence is then not to be defined in terms of necessity. Hence such theories owe us an account of why it is that the essences of things give rise to necessities in the way required. A new approach to understanding essence in terms of the notion of generalized identity promises to answer this challenge by appeal to the necessity of identity. I explore the (...)
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  6. The limits of empowerment: how to reframe the role of mHealth tools in the healthcare ecosystem.Jessica Morley & Luciano Floridi - 2020 - Science and Engineering Ethics 26 (3):1159-1183.
    This article highlights the limitations of the tendency to frame health- and wellbeing-related digital tools (mHealth technologies) as empowering devices, especially as they play an increasingly important role in the National Health Service (NHS) in the UK. It argues that mHealth technologies should instead be framed as digital companions. This shift from empowerment to companionship is advocated by showing the conceptual, ethical, and methodological issues challenging the narrative of empowerment, and by arguing that such challenges, as well as the risk (...)
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  7. Potentiality.Jessica Leech - 2017 - Analysis 77 (2):457-467.
    Vetter's Potentiality is an exposition and development of a new account of possibility and necessity, given in terms of potentialities. In this critical notice, I give an outline of some of the key claims of the book. I then raise some issues for the extent to which Vetter's view can accommodate genuine de re modalities, especially those of possible existence and non-existence.
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  8. (1 other version)Essence and Mere Necessity.Jessica Leech - 2018 - Royal Institute of Philosophy Supplement 82:309-332.
    Recently, a debate has developed between those who claim that essence can be explained in terms of de re modality (modalists), and those who claim that de re modality can be explained in terms of essence (essentialists). The aim of this paper is to suggest that we should reassess. It is assumed that either necessity is to be accounted for in terms of essence, or that essence is to be accounted for in terms of necessity. I will argue that we (...)
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  9. Moving Beyond Disciplinary Silos Towards a Transdisciplinary Model of Wellbeing: An Invited Review.Jessica Mead, Zoe Fisher & Andrew H. Kemp - 2021 - Frontiers in Psychology 12:642093.
    The construct of wellbeing has been criticised as a neoliberal construction of western individualism that ignores wider systemic issues such as inequality and anthropogenic climate change. Accordingly, there have been increasing calls for a broader conceptualisation of wellbeing. Here we impose an interpretative framework on previously published literature and theory, and present a theoretical framework that brings into focus the multifaceted determinants of wellbeing and their interactions across multiple domains and levels of scale. We define wellbeing as positive psychological experience, (...)
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  10.  17
    Ethical Guidelines for SARS-CoV-2 Digital Tracking and Tracing Systems.Jessica Morley, Josh Cowls, Mariarosaria Taddeo & Luciano Floridi - 2021 - In Josh Cowls & Jessica Morley (eds.), The 2020 Yearbook of the Digital Ethics Lab. Springer Verlag. pp. 89-95.
    The World Health Organisation declared COVID-19 a global pandemic on 11th March 2020, recognising that the underlying SARS-CoV-2 has caused the greatest global crisis since World War II. In this chapter, we present a framework to evaluate whether and to what extent the use of digital systems that track and/or trace potentially infected individuals is not only legal but also ethical.
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  11.  29
    The significance of Kant's mere thoughts.Jessica Leech - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (6):1403-1433.
    Kant distinguishes cognition and thought. Mere thoughts do not conform to the conditions that Kant places on cognition and hence do not represent objects of experience. They are, nevertheless, intelligible, and play a vital role in our mental and moral lives. I offer the beginnings of an account of mere thought using Kant's resources. I consider four key cases of intelligible representations that lack objective validity: unschematized categories; transcendental ideas; philosophical concepts; thoughts that violate principles of the understanding.
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  12. Pleasure and Illusion in Plato.Jessica Moss - 2006 - Philosophy and Phenomenological Research 72 (3):503 - 535.
    Plato links pleasure with illusion, and this link explains his rejection of the view that all desires are rational desires for the good. The Protagoras and Gorgias show connections between pleasure and illusion; the Republic develops these into a psychological theory. One part of the soul is not only prone to illusions, but also incapable of the kind of reasoning that can dispel them. Pleasure appears good; therefore this part of the soul (the appetitive part) desires pleasures qua good but (...)
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  13. The Myth of" Torture Lite".Jessica Wolfendale - 2009 - Ethics and International Affairs 23 (1):47-61.
    Although the term "torture lite" is frequently used to distinguish between physically mutilating torture and certain interrogation methods that are supposedly less severe, the distinction is not recognized in international law.
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  14. Akrasia and perceptual illusion.Jessica Moss - 2009 - Archiv für Geschichte der Philosophie 91 (2):119-156.
    de Anima III.10 characterizes akrasia as a conflict between phantasia (“imagination”) on one side and rational cognition on the other: the akratic agent is torn between an appetite for what appears good to her phantasia and a rational desire for what her intellect believes good. This entails that akrasia is parallel to certain cases of perceptual illusion. Drawing on Aristotle's discussion of such cases in the de Anima and de Insomniis , I use this parallel to illuminate the difficult discussion (...)
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  15.  87
    Martha Kneale on Why Metaphysical Necessities Are Not A Priori.Jessica Leech - 2019 - Journal of the American Philosophical Association 5 (4):389-409.
    In her 1938 paper ‘Logical and Metaphysical Necessity’, Martha Kneale introduces the necessarya posteriori. I present a critical summary of Kneale's argument that so-called ‘metaphysical propositions’ are necessary but nota priori. I argue that Kneale is well placed to offer a template for reconciling conceivability approaches to modal epistemology with the post-Kripkean trend for taking metaphysical necessities to have their source in mind-independent reality.
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  16.  18
    A Radical Reassessment of the Body in Social Cognition.Jessica Lindblom - 2020 - Frontiers in Psychology 11:484818.
    The main issue addressed in this paper is to provide a reassessment of the role and relevance of the body in social cognition from a radical embodied cognitive science perspective. Initially, I provide a historical introduction of the traditional account of the body in cognitive science, which I here call the cognitivist view. I then present several lines of criticism raised against the cognitivist view advanced by more embodied, enacted and situated approaches in cognitive science, and related disciplines. Next, I (...)
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  17.  35
    Mindfulness Plus Reflection Training: Effects on Executive Function in Early Childhood.Philip David Zelazo, Jessica L. Forston, Ann S. Masten & Stephanie M. Carlson - 2018 - Frontiers in Psychology 9.
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  18. Pictures and Passions in the Timaeus and Philebus.Jessica Moss - 2012 - In Rachel Barney, Tad Brennan & Charles Brittain (eds.), Plato and the Divided Self. New York: Cambridge University Press. pp. 259-280.
  19. Kant's Modalities of Judgment.Jessica Leech - 2012 - European Journal of Philosophy 20 (2):260-284.
    Abstract: This paper proposes a way to understand Kant's modalities of judgment—problematic, assertoric, and apodeictic—in terms of the location of a judgment in an inference. Other interpretations have tended to understand these modalities of judgment in terms of one or other conventional notion of modality. For example, Mattey (1986) argues that we should take them to be connected to notions of epistemic or doxastic modality. I shall argue that this is wrong, and that these kinds of interpretation of the modality (...)
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  20. Ruth Barcan Marcus and Minimal Essentialism.Jessica Leech - 2023 - Ratio 36 (4):289-305.
    Since the publication of Kit Fine's “Essence and Modality”, there has been lively debate over how best to think of essence in relation to necessity. The present aim is to draw attention to a definition of essence in terms of modality that has not been given sufficient attention. This neglect is perhaps unsurprising, since it is not a proposal made in response to Fine's 1994 paper and ensuing discussion, but harks back to Ruth Barcan Marcus's earlier work in the 1960s (...)
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  21.  14
    Relearning Our World.Jessica Lussier - 2021 - Philosophy of Education 77 (2):143-159.
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  22. Hedonism and the Divided Soul in Plato’s Protagoras.Jessica Moss - 2014 - Archiv für Geschichte der Philosophie 96 (3).
  23.  49
    Training the Mind and Transforming Your World: Moral Phenomenology in the Tibetan Buddhist Lojong Tradition.Jessica Locke - 2018 - Comparative and Continental Philosophy 10 (3):251-263.
    ABSTRACTThis article analyzes the moral-psychological stakes of Jay Garfield's reading of Buddhist ethics as moral phenomenology and applies that thesis to the pedagogical mechanisms of the Tibetan Buddhist lojong tradition. I argue that moral phenomenology requires that the practitioner work on a part of her subjectivity not ordinarily accessible to agential action: the phenomenological structures that condition experience. This makes moral phenomenology a highly ambitious ethical project. I turn to lojong as an example of a Buddhist practice that claims to (...)
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  24. Activation of Mirror Neuron Regions Is Altered in Developmental Coordination Disorder –Neurophysiological Evidence Using an Action Observation Paradigm.Jessica M. Lust, Hein T. van Schie, Peter H. Wilson, Jurjen van der Helden, Ben Pelzer & Bert Steenbergen - 2019 - Frontiers in Human Neuroscience 13.
  25. Plato's Appearance‐Assent Account of Belief.Jessica Moss - 2014 - Proceedings of the Aristotelian Society 114 (2pt2):213-238.
    Stoics and Sceptics distinguish belief (doxa) from a representationally and functionally similar but sub-doxastic state: passive yielding to appearance. Belief requires active assent to appearances, that is, affirmation of the appearances as true. I trace the roots of this view to Plato's accounts of doxa in the Republic and Theaetetus. In the Republic, eikasia and pistis (imaging and conviction) are distinguished by their objects, appearances versus ordinary objects; in the Theaetetus, perception and doxa are distinguished by their objects, proper perceptibles (...)
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  26.  60
    Quantity and Diversity: Simulating Early Word Learning Environments.Jessica L. Montag, Michael N. Jones & Linda B. Smith - 2018 - Cognitive Science 42 (S2):375-412.
    The words in children's language learning environments are strongly predictive of cognitive development and school achievement. But how do we measure language environments and do so at the scale of the many words that children hear day in, day out? The quantity and quality of words in a child's input are typically measured in terms of total amount of talk and the lexical diversity in that talk. There are disagreements in the literature whether amount or diversity is the more critical (...)
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  27. The Mereology of Representation.Jessica Leech - 2016 - Proceedings of the Aristotelian Society 116 (2):205-228.
    Mental representations—like many other things—seem to have parts. However, it isn’t clear how to properly understand the idea of a part of a representation. In this paper I shed new light on how representations can have a mereology. In particular, it has been recognized that there is a mereological element to Kant’s distinction between two kinds of representations: intuitions and concepts. A concept depends upon its parts, whereas an intuition is prior to its parts. The paper thus focuses on an (...)
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  28.  93
    The function of modal judgment and the Kantian gap.Jessica Leech - 2018 - Synthese 198 (Suppl 13):3193-3212.
    What is the function of modal judgment? Why do we make judgments of possibility and necessity? Or are such judgments, in fact, dispensable? This paper introduces and develops an answer to these questions based on Kant’s remarks in section 76 of the Critique of Judgment. Here, Kant appears to argue the following: that a capacity to make modal judgments using modal concepts is required for a capacity for objective representation, in light of our split cognitive architecture. This split cognitive architecture (...)
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  29.  55
    Persistence without essence.Jessica Leech - forthcoming - Philosophical Quarterly.
    Questions of persistence and change are central to metaphysics. There is almost always a role for sortal or essential properties to play in theories of persistence. However, one might reasonably be suspicious of many of the claims about sortal properties and essential properties on which so many accounts of persistence conditions rest. The aim of this paper is to think through what persistence looks like if we don't help ourselves to these assumptions. In so doing, we shall uncover a deep (...)
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  30.  22
    Robert Stern (1962–2024).Jessica Leech & Joe Saunders - forthcoming - Kantian Review:1-4.
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  31. Modal Rationalism.Jessica Leech - 2011 - Dialectica 65 (1):103-115.
    Hossack (2007) defends what he calls the rationalist thesis: the thesis that necessity reduces to (or at least always coincides with) a priori knowledge. In this paper I discuss some features of Hossack’s rationalist account of necessity. In the first half, I attempt to fill in a missing link in the rationalist thesis, connecting the notions of primitiveness of facts and a priori modes of presentation. In the second half, I complain that the strategy of dissolving counterexamples is not enough, (...)
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  32.  88
    Kant on the Necessity of Necessity.Jessica Leech - 2021 - History of Philosophy & Logical Analysis (1):1-29.
    One of Kant’s categories—a priori concepts the possession and applicability of which are necessary conditions of possible experience—is a concept of necessity. But it is unclear why the concept of necessity, as Kant defines it, should be a category thus understood. My aim is to offer a reading of Kant that fills this lacuna: the category of necessity is required to make necessity as it features in the world of experience understandable: a concept that the understanding can grasp and employ (...)
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  33.  47
    Being In-Between and Becoming Undone: Bardos, Heterotopias, and Nepantla.Jessica Locke - 2020 - Journal of Speculative Philosophy 34 (2):113-140.
    In this article I examine views of groundlessness that appear in three very different philosophical traditions: bardo teachings in Tibetan Buddhism, Michel Foucault's heterotopia, and Gloria Anzaldúa's nepantla. While each of these concepts is formulated in response to specific psychological, philosophical, and political questions, I argue that they each describe—in intimate, first-personal terms—experiences of rupture or dissolution of one's own selfhood and/or thought. Using this formulation of groundlessness as a lens for reading these three concepts alongside one another, I offer (...)
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  34.  45
    The other side of trust in health care: Prescribing drugs with the potential for abuse.Jessica Miller - 2006 - Bioethics 21 (1):51–60.
    ABSTRACT Defining a nonpaternalistic yet achievable form of trust in medicine in an era of simultaneous patient empowerment and institutional control has been and remains an important task of bioethics. The ‘crisis of trust’ in medicine has been viewed mainly as the problem of getting patients to trust their health care providers, especially physicians. However, since paradigmatic cases of trust are mutual, bioethicists must pay more attention to physician trust in patients. A physician’s view of the reasonableness of trust in (...)
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  35.  28
    The effect of developmental regulation on visual attention: The example of the "biological clock".Jessica Light & Derek Isaacowitz - 2006 - Cognition and Emotion 20 (5):623-645.
  36.  60
    Defining "research" in rural healthcare ethics.Jessica Prata Miller - 2006 - American Journal of Bioethics 6 (2):59 – 61.
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  37.  21
    A systems-neuroscience model of phasic dopamine.Jessica A. Mollick, Thomas E. Hazy, Kai A. Krueger, Ananta Nair, Prescott Mackie, Seth A. Herd & Randall C. O'Reilly - 2020 - Psychological Review 127 (6):972-1021.
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  38.  23
    Atomic models higher up.Jessica Millar & Gerald E. Sacks - 2008 - Annals of Pure and Applied Logic 155 (3):225-241.
    There exists a countable structure of Scott rank where and where the -theory of is not ω-categorical. The Scott rank of a model is the least ordinal β where the model is prime in its -theory. Most well-known models with unbounded atoms below also realize a non-principal -type; such a model that preserves the Σ1-admissibility of will have Scott rank . Makkai [M. Makkai, An example concerning Scott heights, J. Symbolic Logic 46 301–318. [4]] produces a hyperarithmetical model of Scott (...)
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  39.  16
    Encounters with Rurality in Clinical Ethics Consulting.Jessica P. Miller - 2019 - Narrative Inquiry in Bioethics 9 (2):E2-E5.
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  40.  53
    Are We Prepared for Surrogate Decision Making in the Internet Age?Jessica A. Moore & Colleen M. Gallagher - 2012 - American Journal of Bioethics 12 (10):47-49.
    The American Journal of Bioethics, Volume 12, Issue 10, Page 47-49, October 2012.
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  41.  51
    Contributions of Motivation, Early Numeracy Skills, and Executive Functioning to Mathematical Performance. A Longitudinal Study.Jessica Mercader, Ana Miranda, M. Jesús Presentación, Rebeca Siegenthaler & Jesús F. Rosel - 2018 - Frontiers in Psychology 8.
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  42. Carl Stumpf, “Psychologie und Erkenntnistheorie”.Jessica Leech & Mark Textor - 2020 - British Journal for the History of Philosophy 28 (6):1181-1216.
    by Carl Stumpf. [467] ii When Zeller, iii in the lecture “On the meaning and mission of epistemology”, iv called for a renewed fostering of this science, he designated as its mission the study of t...
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  43.  37
    The Varied Trajectories of Engaged Buddhism: New Works on Buddhist Environmental Ethics, Interdependence, and Racial Karma.Jessica Locke - 2022 - Journal of Religious Ethics 50 (1):147-166.
    Journal of Religious Ethics, Volume 50, Issue 1, Page 147-166, March 2022.
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  44.  10
    What is moral fetishism?Jessica Lerm - 2024 - South African Journal of Philosophy 43 (2):174-183.
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  45.  27
    A Care Ethics Approach to Medical Eligibility in Armed Conflict.Jessica P. Miller - 2017 - American Journal of Bioethics 17 (10):61-63.
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  46.  43
    Commentary on Larsen.Jessica Moss - 2017 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 32 (1):100-110.
    How does Plato draw the line between perceiving and reasoning? According to Peter Larsen, he gives perception only the power to perceive isolated proper perceptibles, and treats all other cognitive operations as reasoning. I show problems for this interpretation. I argue that in the Republic, non-rational cognition—perception, either on its own, or perhaps augmented by other non-rational powers Plato does not specify, along the lines of Aristotle’s φαντασία —can generate complex cognitions. Reason’s job is not to integrate the raw data (...)
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  47.  16
    Classics in Western Philosophy of Art: Major Themes and Arguments.Jessica Logue - 2023 - Essays in Philosophy 24 (1):121-125.
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  48.  1
    Penelope the Hetaira: Odyssean Innuendo in strabo's Account of Corinth ( Geography 8.6.20).Jessica Lightfoot - forthcoming - Classical Quarterly:1-5.
    Following Janko's suggestion that two trimeters cited at Strabo, Geography 8.6.20 form a couplet from an unknown, possibly Aristophanic comedy, this note explores the resonance and meaning of the third citation contained in the same chapter of the geographer's work. It proposes that this third citation, which relates to a Corinthian hetaira's work at the loom and is possibly from either the same or a different comedy, contains a joke hinting at the Odyssey and alternative traditions regarding Penelope's chastity. This (...)
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  49.  15
    Textual Wanderings: Homeric Scholarship and the Written Landscape of Strabo's Geography.Jessica Lightfoot - 2019 - American Journal of Philology 140 (4):671-697.
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  50.  47
    Electronic commerce and free speech.Jessica Litman - 1999 - Ethics and Information Technology 1 (3):213-225.
    For commercial purveyors of digital speech, information and entertainment, the biggest threat posed by the Internet isn''t the threat of piracy, but the threat posed by free speech -- speech that doesn''t cost any money. Free speech has the potential to squeeze out expensive speech. A glut of high quality free stuff has the potential to run companies in the business of selling speech out of business. We haven''t had to worry about this before, because speaking in a meaningful way (...)
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